One American's Story
8 C
HAPTER 1
North American
Societies Around 1492
Essie Parrish, a Native American storyteller and medicine
woman, kept alive stories from a time when her people, the
Kashaya Pomo, flourished along the northern California
coast. She invited Robert Oswalt, an anthropologist,
to time-travel with her to the 1540s. As Parrish spoke, the
centuries rolled back.
A PERSONAL
VOICE ESSIE PARRISH
In the old days, before the white people came up here, there
was a boat sailing on the ocean from the south. Because
before that . . . [the Kashaya Pomo] had never seen a boat,
they said, ‘Our world must be coming to an end. Couldn’t
we do something? This big bird floating on the ocean is from
somewhere, probably from up high. . . .’ [T]hey promised Our
Father [a feast] saying that destruction was upon them.
When they had done so, they watched [the ship] sail way
up north and disappear. . . . They were saying that nothing
had happened to them—the big bird person had sailed north-
ward without doing anything—because of the promise of a
feast. . . . Consequently they held a feast and a big dance.
—quoted in Kashaya Texts
The event became part of the Kashaya Pomo’s oral history.
Stories like this have provided us with a broad picture of the
Native American world before it came into contact with the
world of European explorers and settlers.
Native Americans Live in Diverse Societies
The native groups of North America were as diverse as the environments in
which they lived. The North American continent provided for many different
ways of life, from nomadic to the kind of fixed, nonmigratory life of farming
communities.
Dressed for a ceremony in the 1950s,
spiritual leader Essie Parrish wears a
feathered headdress and holds two
bead-covered staffs.
Terms & Names
Terms & Names
MAIN IDEA
MAIN IDEA
Kashaya Pomo
Kwakiutl
Pueblo
Iroquois
kinship
division of labor
The varied landscapes of
North America encouraged
the diversity of Native
American cultures.
Many modern Native American
groups maintain ancient
customs of their respective
cultures.
WHY IT MATTERS NOW
WHY IT MATTERS NOW
p0008-13aspe-0101s2 10/16/02 3:46 PM Page 8
Page 1 of 6
A
Three Worlds Meet 9
CALIFORNIA
Not one land, but many lands—that’s how the Kashaya Pomo and
other native peoples regarded the region that is now California. The land has a
long coastline, a lush northwestern rain forest, and a parched southern desert.
The peoples of California adapted to these diverse settings. The Kashaya
Pomo hunted waterfowl with slingshots and nets. To the north, the Yurok and
Hupa searched the forests for acorns and fished in mountain streams.
NORTHWEST COAST
The waterways and forests of the northwest coast sus-
tained large communities year-round. The sea was of prime importance. On a
coastline that stretched from what is now southern Alaska to northern California,
peoples such as the Kwakiutl
(kwäQkC-LtPl), Nootka, and Haida collected shell-
fish from the beaches and hunted the ocean for whales, sea otters, and seals.
Peoples such as the Kwakiutl decorated masks and boats with magnificent
totems, symbols of the ancestral spirits that guided each family. Kwakiutl families
also displayed their histories on huge totem poles set in front of their cedar-plank
houses. A family’s totems announced its wealth and status.
Leading Kwakiutl families also organized potlatches, elaborate ceremonies in
which they gave away large quantities of their possessions. A family’s reputation
depended upon the size of its potlatch—that is, on how much wealth it gave
away. A family might spend up to 12 years planning the event.
SOUTHWEST
In the dry Southwest, the Pima and Pueblo tribes, descendants of
the Hohokam and Anasazi, lived in a harsh environment. By 1300, the Pueblo
and a related tribe, the Hopi, had
left the cliff houses of their Anasazi ancestors.
The Pueblo built new settlements near waterways such as the Rio Grande,
where they could irrigate their farms. However, the Hopi and the Acoma con-
tinued to live near the cliffs and developed irrigation systems.
People lived in multistory houses made of adobe or stone and grew corn,
beans, melons, and squash. Like their ancestors, they built underground kivas,
or ceremonial chambers, for religious ceremonies and councils.
Vocabulary
adobe: a sun-dried
brick of clay
and straw
MAIN IDEA
MAIN IDEA
A
Making
Inferences
How might
California’s varied
landscapes have
encouraged
diverse ways
of life?
A. Answer
The people in
the North might
have dressed
differently and
developed dif-
ferent hunting
techniques than
the people of
the South.
Skillbuilder
Possible
Answers
1. They look
like people you
might see today.
2. They can
help us visualize
the past more
clearly.
Science
Science
FORENSIC RECONSTRUCTIONS
Artists are now able to recreate the facial features of ancient peoples. The appear-
ance of Native Americans who died sometime between
A.D. 1000 and 1400 have
recently been reconstructed from skeletal remains. These remains, removed from
a burial site in Virginia, have since been returned to the Monacan tribe. The recon-
structions bear a remarkable resemblance to modern Monacans.
SKILLBUILDER
Interpreting Visual Sources
1. What strikes you most about these reconstructed faces?
2. How might forensic reconstructions contribute to our
understanding of the past?
SEE SKILLBUILDER HANDBOOK, PAGE R22.
The final reconstruction
presents a close approx-
imation of the person’s
original appearance.
The forensic artist first
makes a plaster cast from
the original skull. Then the
artist uses clay to build up
the facial features. Finally,
the artist individualizes the
head, based on clues about
the subject’s weight,
muscularity, and
environment.
p0008-13aspe-0101s2 10/16/02 3:46 PM Page 9
Page 2 of 6
C
B
The lyrics to the ritual songs they sang may have resembled the ones recalled
by a Hopi chief named Lololomai at the start of the 1900s. “This is the song of
the men from my kiva,” Lololomai explained. “It tells how in my kiva the chief
and his men are praying to make the corn to grow next year for all the people.”
A PERSONAL VOICE LOLOLOMAI
Thus we, thus we
The night along,
With happy hearts
Wish well one another.
In the chief’s kiva
They, the fathers . . .
Plant the double ear—
Plant the perfect double corn-ear.
So the fields shall shine
With tassels white of perfect corn-ears.
Hither to them, hither come,
Rain that stands and cloud that rushes!
—quoted in The Indians’ Book
EASTERN WOODLANDS
The landscape of the Southwest contrasted sharply
with the woodlands east of the Mississippi River. Here, hardwood forests stretched
from the Great Lakes and the St. Lawrence River in the north to the Gulf of
Mexico in the south.
The tribes that lived in the Eastern Woodlands had much in common. Native
peoples like the Iroquois
(GrPE-kwoiQ) built villages in forest clearings and blend-
ed agriculture with hunting and gathering. They traveled by foot or by canoe.
Because of the vast supply of trees, most groups used woodworking tools to craft
everything from snowshoes to canoes.
The peoples of the Eastern Woodlands also differed from one another in their
languages, customs, and environments. In the Northeast, where winters could be
long and harsh, people relied on wild animals for clothing and food. In the
warmer Southeast, groups grew such crops as corn, squash, and beans.
Native Americans Share Cultural Patterns
Although no two Native American societies were alike, many did share certain
cultural traits. Patterns of trade, attitudes toward land use, and certain religious
beliefs and social values were common to many cultures.
TRADING NETWORKS
Trade was one of the biggest factors in bringing Native
American peoples into contact with one another. As tribes established permanent
settlements, many of these settlements became well known for specific products
or skills. The Nootka of the Northwest Coast mastered whaling. The Ojibwa of the
upper Great Lakes collected wild rice. The Taos of the Southwest made pottery.
These items, and many more, were traded both locally and long-distance.
An elaborate transcontinental trading network enabled one group to trade
with another without direct contact. Traders passed along items from far-off,
unfamiliar places. Intermediaries carried goods hundreds and sometimes thou-
sands of miles from their source. So extensive was the network of forest trails and
river roads that an English sailor named David Ingram claimed in 1568 to have
walked along Native American trade routes all the way from Mexico to the
Atlantic Coast.
10 C
HAPTER 1
This kachina doll
represented the corn
spirit in Hopi religious
ceremonies.
B. Answer
Groups that
lived along the
sea coasts were
able to rely on
the ocean for
their food; those
living in the
Southwest
relied mostly on
crops; groups in
the Eastern
Woodlands
mixed hunting
and gathering
with agriculture.
Skillbuilder
Answers
1. It reveals a
complex system
of trade routes
that must have
encouraged cul-
tural exchange.
2. Perhaps these
regions were
more densely
populated.
MAIN IDEA
MAIN IDEA
B
Contrasting
In what
ways did food
production differ
among Native
American
societies?
MAIN IDEA
MAIN IDEA
C
Forming
Generalizations
In what ways
did trade link
Native Americans?
C. Answer
It allowed the
different groups
to interact with
one another and
enabled them to
exchange foods
and goods.
p0008-13aspe-0101s2 10/16/02 3:46 PM Page 10
Page 3 of 6
KWAKIUTL
NOOTKA
CHINOOK
KATO
CHUMASH
SHOSHONE
PAIUTE
NEZ PERCE
BLACKFOOT
CROW
CHEYENNE
NAVAJO
HOPI
UTE
ZUNI
JUMANO
HUICHOL
AZTEC
MAYA
APACHE
PUEBLO
MESCALERO
APACHE
COMANCHE
KIOWA
ARAPAHO
PAWNEE
KANSA
IOWA
OSAGE
SEMINOLE
HITCHITI
TAINO
TUSCARORA
SHAWNEE
MIAMI
ILLINOIS
POWHATAN
SUSQUEHANNOCK
DELAWARE
NARRAGANSETT
PEQUOT
WAMPANOAG
HURON
ALGONQUIN
OTTAWA
CREE
CHIPPEWA
POTAWATOMI
SAUK
OJIBWA
MANDAN
ARIKARA
DAKOTA
(Sioux)
CHOCTAW
CHICKASAW
CHEROKEE
PIMA
KASHAYA
POMO
MONACAN
Gulf of
Mexico
ATLANTIC
OCEAN
PACIFIC OCEAN
30°N
40°N
20°N
0°
T
r
o
p
i
c
o
f
C
a
n
c
e
r
N
S
E
W
Subarctic
Northwest Coast
California
Plateau
Plains
Eastern Woodlands
Southeastern
Southwest
Great Basin
Mesoamerican
Caribbean
Major trade routes
0
0 250 500 kilometers
250 500 miles
North American Cultures in the 1400s
Tepees could be quickly
dismantled and were well
suited to the nomadic
lifestyle of the Plains.
A longhouse of the Eastern
Woodlands region
Pueblos, built of sun-dried brick,
or adobe, were characteristic
dwellings of the Southwest.
Native American Trade
GEOGRAPHY SKILLBUILDER
1.
Region What does this map reveal about North America
in the 1400s?
2.
Location Why do you think some regions had more trade
routes than others?
Before the arrival of Columbus, the trade routes of North America
allowed goods to travel across the continent.
Group and Region Goods Traded
Algonquin of the Eastern Woodlands colored feathers, copper
Apaches of the Plains meat, hides, salt
Navajo of the Southwest pottery, blankets, crops
Kwakiutl of the Northwest Coast fish oil
Ute of the Great Basin hides, buffalo robes
Choctaw of the Southeast deerskins, bear oil
Three Worlds Meet 11
p0008-13aspe-0101s2 10/16/02 3:46 PM Page 11
Page 4 of 6
12 C
HAPTER 1
John White, one of the first English colonists to arrive in North
America, made several drawings of Native American life in the
Chesapeake region in 1585. The engraving shown here was
copied from White’s original drawing and published in 1590.
The image shows the village life of the Secotan people, who
lived near Roanoke Island, North Carolina.
Agriculture
A Secotan guards the ripened corn crop to keep away
hungry birds and animals. A tobacco field appears to
the left of this field, and other corn fields and a
pumpkin patch appear below it.
Hunting
Men hunt for deer.
The Home
Huts, whose sides can be rolled up for ventilation,
are woven from thick plant stems.
Social Life
Villagers prepare for a community feast. The fire for this
feast appears up the path in the heart of the village.
Religion
Residents dance around a circle of idols in a religious cere-
mony. Across the main path lies a prayer circle with fire.
LAND USE
Native Americans traded many things, but land was not one of them.
They regarded the land as the source of life, not as a commodity to be sold. “We
cannot sell the lives of men and animals,” said one Blackfoot chief in the 1800s,
“therefore we cannot sell this land.” This attitude would lead to many clashes
with the Europeans, who believed in private ownership of land.
Native Americans disturbed the land only for the most important activities,
such as food gathering or farming. A female shaman, or priestess, from the Wintu
of California expressed this age-old respect for the land as she spoke to anthro-
pologist Dorothy Lee.
A PERSONAL VOICE WINTU WOMAN
When we dig roots, we make little holes. When we build houses, we make little
holes. . . . We shake down acorns and pinenuts. We don’t chop down the trees.
We only use dead wood [for fires]. . . . But the white people plow up the ground,
pull down the trees, [and. . . the] tree says, ‘Don’t. I am sore. Don’t hurt me.’
—quoted in Freedom and Culture
RELIGIOUS BELIEFS
Nearly all Native Americans thought of the natural world
as filled with spirits. Past generations remained alive to guide the living. Every
object—both living and non-living—possessed a voice that might be heard if one
listened closely. “I hear what the ground says,” remarked Young Chief of the
Cayuses, who lived in what is now Washington and Oregon, in 1855. “The
ground says, ‘It is the Great Spirit that placed me here.’ The Great Spirit tells me
to take care of the Indians. . . ” Some cultures believed in one supreme being,
known as “Great Spirit,” “Great Mystery,” “the Creative Power,” or “the Creator.”
A
A
B
C
D
E
C
D
E
B
Native American Village Life
SKILLBUILDER
Analyzing Primary Sources
1.
What Native American work activities are shown
in this drawing?
2.
Based on the drawing, what appear to be two
significant daily concerns of the Secotan?
Skillbuilder
Answers
1. Hunting, food
preparation, and
guarding crops.
2. Food gather-
ing and religious
worship.
Vocabulary
commodity: an
article of trade or
commerce
p0008-13aspe-0101s2 10/16/02 3:46 PM Page 12
Page 5 of 6
D
Three Worlds Meet 13
Kashaya Pomo
Kwakiutl
Pueblo
Iroquois
kinship division of labor
1. TERMS & NAMES For each term or name, write a sentence explaining its significance.
MAIN IDEA
2. TAKING NOTES
Copy an outline of North America
like the one below. Then shade in
the areas belonging to each of the
following Native American cultures:
Northwest Coast, Southwest, and
Eastern
Woodlands.
Describe
how each
society
adapted
to its
environment.
CRITICAL THINKING
3.
COMPARING
In your opinion, were the differences
between Native American groups
greater than their similarities? Cite
specific examples to support your
answer. Think About:
adaptation to physical settings
the role of tradition
the variety of goods and lan-
guages encountered in trading
4. SYNTHESIZING
Describe the relationship between
the individual and his or her social
group in Native American society.
Use details from the text to support
your description.
5. HYPOTHESIZING
Why did Native American societies
not wish to buy and sell land?
SOCIAL ORGANIZATION
Bonds of kinship, or strong
ties among family members, ensured the continuation of
tribal customs. Elders instructed the young. In exchange,
the young honored the elders and their departed ancestors.
The tasks assigned to men and women varied with each
society. Among the Iroquois and Hopi, for example, women
owned the household items, and families traced their
ancestry from mother to grandmother to great-grandmoth-
er, and so on. In other Native American cultures, men
owned the family possessions and traced their ancestry
through their father’s kin.
The division of labor—the assignment of tasks
according to gender, age, or status—formed the basis of
social order. Among the Kwakiutl, for example, slaves per-
formed the most menial jobs, while nobles ensured that
Kwakiutl law was obeyed.
The basic unit of organization among all Native
American groups was the family, which included aunts,
uncles, cousins, and other relatives. Some tribes further
organized the families into clans, or groups of families
descended from a common ancestor. Among the Iroquois,
for example, members of a clan often lived together in huge
bark-covered longhouses. All families participated in com-
munity decision making.
Not all Native American groups lived together for long
periods of time. In societies in which people hunted and
gathered, groups broke into smaller bands for hunting. On
the plains, for example, families searched the grasslands
for buffalo. Groups like these reunited only to celebrate
important occasions.
In the late 1400s, on the eve of the encounter with the Europeans,
the rhythms of Native American life were well-established. No one could have
imagined the changes that were about to transform the Native American societies.
D. Answer
Some societies
organized relat-
ed families
into clans, who
would live
together. In
societies where
people hunted
and gathered,
groups broke
into smaller
bands for
hunting.
MAIN IDEA
MAIN IDEA
D
Comparing
What
similarities and
differences
existed among
Native American
social structures?
SCHEMITZUN
The sights and sounds of the
Native American world come alive
each August for several days on
the Connecticut reservation of
Mashantucket. Here, performers
and visitors from nearly 500
Native American tribes meet under
a massive tent for Schemitzun,
the “World Championship of Song
and Dance.”
Schemitzun was traditionally a
dance to celebrate the corn har-
vest. Today it has become an
occasion for Native Americans to
meet, share their art and culture,
and celebrate their heritage.
N
O
W
N
O
W
T
H
E
N
T
H
E
N
p0008-13aspe-0101s2 10/16/02 3:46 PM Page 13
Page 6 of 6